Archive for March, 2011

Radiation Exposure: Potassium Iodide is Not the Answer

Posted in 11 : Labor Pains with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on 03/26/2011 by timenolonger

Following the devastation in Japan and the resulting nuclear facility compromises many people have begun to turn their attention toward preparedness in the event of exposure to radioactive material.

Generally where the medical profession provides “protection” for populations who have been exposed to radiation, potassium iodide is distributed.

Since fears of radiation exposure have increased, even in this country, the supplies of Potassium Iodide have begun to be bought up rapidly from any and every source it is sold.

Whether or not there is any real, present threat of an event which would cause fallout as far as the US west coast, there are multitudes of people worried enough to begin taking potassium iodide.

Before you decide this is good preventative medicine, or even a wise choice when exposure is certain, there are some facts that should be known about potassium iodide, what it can and can not do to help you and what it could do to harm you.

Potassium Iodide is not a natural, organically acquired compound.

This means it is not natural to the human body and the body will treat it as a poison.

In industrial uses it is found in disinfectants.

Though the body naturally processes both potassium and iodine as necessary nutrients, understand that potassium iodide will behave in the body as neither of these.

It is used as a measure against radiation sickness with the intent that it will uptake in the thyroid thus not allowing radioactive iodine to infiltrate it.

It is given to patients who undergo therapies which involve radioiodinated compounds containing iodine. The only effective measure it has is to block only radioactive iodine and only from the thyroid.

In the event of exposure to radiation, neither is it the case that only your thyroid is in danger, nor that you would only be exposed to radioactive iodine.

Taking potassium iodide for such a situation is nearly useless, and worse, can be quite harmful.

The side effects of Potassium Iodide are:

– Thyroid damage that may lead to cancer

– Fetal deformities

– Hyper immune responses/ severe allergic reactions

– Heart arrhythmia

– Decreased mental function

– Numbness/ weakness in limbs

Being neither effective nor safe, potassium iodide should never be the medicine of choice for those who have been or may be exposed to radiation.

It is only reasonable that what is effective and safe is a natural substance to the body and one which combats the molecular level damage to DNA which radiation exposure can cause.

The following are safe and effective supplements which the body can use to blockade itself from radiation damage:

those marked with (*) are the most helpful :

– Rosemary**

– Garlic

– Alfalfa

– Dandelion Root

– Spirulina (blue-green algae)

– Chlorella (blue-green algae)

– Modifilan* (brown seaweed extract)

– Red Clover

– Organically acquired Iodine supplements*

What you don’t consume can also make a big difference. Artificial colors, flavors, sweeteners (including Splenda) and preservatives are enemies of the immune system – and a healthy immune system is necessary to combat exposure to carcinogens.

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Christian Living

Posted in 01 : The Chief Cornerstone with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on 03/26/2011 by timenolonger

YHWH whom we know to have been manifested in the Person of Yahushua the Messiah according to the scripture is true Elohim. It is our first and primary goal to love and serve Him.

We can love and serve Him a number of ways. We look to the scripture to understand how we can accomplish this goal. Striving to accomplish this goal aligns us with the universe. We are fulfilling our purpose. Consider these verses…

I will say to the north, ‘Give them up!’ And to the south, ‘Do not hold them back.’ Bring My sons from afar And My daughters from the ends of the earth,

Everyone who is called by My Name, And whom I have created for My glory, Whom I have formed, even whom I have made.

Isaiah 43:6-7

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him.

Colossians 1:16

We are created for Elohim’s Glory. We are created through Him and for Him. When we serve our King we are in sync with our ultimate purpose. This isn’t to say He doesn’t enjoy taking care of His children, or making us happy. If even evil men treat their kids good (in some cases) how much more will our perfect Heavenly Father treat us?

Let’s face it we are created for Him but there is nothing we can really do for Him.

What can a man give to Elohim, who is the source of all good gifts? The scripture quotes Elohim, and He tells us what we can do.

For I was hungry, and you gave Me something to eat.
I was thirsty, and you gave Me something to drink.
I was a stranger, and you invited Me in.
Naked, and you clothed Me.
I was sick, and you visited Me.
I was in prison, and you came to Me.

Then the righteous will answer Him Master, when did we see You hungry, and feed You, or thirsty, and give You something to drink?

And when did we see You a stranger, and invite You in, or naked, and clothe You?

When did we see You sick, or in prison, and come to You?’

The King will answer and say to them,

Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.

Matthew 25:35-40

So the answer is to help the poor, and have mercy on those less fortunate than us. Our goal is to ease the burden of the poor. Also to do what we can to make life better for our fellow man in general.

And He said to him, You shall love YHWH your Elohim with all your heart, and with all your soul, and with all your mind.

This is the great and foremost commandment.

The second is like it, You shall love your neighbor as yourself.

Matthew 22:37-39

Stemming from a love for our Elohim YHWH we have a desire to follow His commandments. We desire this because we want to express our love for The Creator. We have discovered by study of the scripture that to exhibit our love for Him we are to follow His commandments.

If you love Me, you will keep My commandments.

John 14:15

Spread the message of the bible to anyone who will hear and come to believe upon their Creator and have a desire to serve Him in these times. This includes a desire also to serve and love our fellow Christian brothers and sisters of course.

So when they had finished breakfast, Yahushua said to Simon Peter, “Simon, son of John, do you love Me more than these?”

He said to Him, “Yes, Master; You know that I love You.”

He said to him, “Tend My lambs.”

He said to him again a second time, “Simon, son of John, do you love Me?”

He said to Him, “Yes, Master; You know that I love You.”

He said to him, “Shepherd My sheep.”

He said to him the third time, “Simon, son of John, do you love Me?”

Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Master, You know all things; You know that I love You.”

Yahushua said to him, “Tend My sheep.”

John 21:15-17

We should steady educate ourselves and gain enlightenment to be further equipped to serve YHWH and humanity. In order for one to gain true understanding and wisdom one must have fear of YHWH. This is the beginning of wisdom.

The fear of YHWH is the beginning of wisdom. A good understanding have all those who do His commandments; His praise endures forever.

Psalms 111:10

The fear of YHWH is the beginning of wisdom, And the knowledge of the Holy One is understanding.

Proverbs 9:10

The Spirit of YHWH will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of YHWH.

Isaiah 11:2

The first step to fearing Elohim is to know that he exists. Our faith is not in whether or not He exists. His existence is our reality. Our faith is based on the belief that YHWH makes good on His Word, and will fulfill all the promises He has made. With wisdom we are able to demonstrate and prove His existence using arts such as science and history.

But sanctify Messiah as Master in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.

1 Peter 3:15

With wisdom and an understanding of the universe we can help gather the remaining flock who have yet come to believe. Our fourth goal’s purpose to educate and gain wisdom is to take the advice given in 1 Peter 3:15, and help convert non believing hearts to their Creator.

What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it?

When he has found it, he lays it on his shoulders, rejoicing.

And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’

I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?

When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’

In the same way, I tell you, there is joy in the presence of the angels of Elohim over one sinner who repents.

Luke 15:4-10

To help gather in the lost sheep is to bring joy to Elohim our Father and to heaven.

And He said, A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them.

And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living.

Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished.

So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine.

And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.

But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!

I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”‘

So he got up and came to his father.

But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.

And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’

But the father said to his servants, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate;

for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be.

And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’

But he became angry and was not willing to go in; and his father came out and began pleading with him.

But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours;

and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’

And he said to him, ‘Son, you have always been with me, and all that is mine is yours.

But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’

Luke 15:11-32

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Was There an 8th Day of Creation?

Posted in 02 : The Truth Is Out There... with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on 03/12/2011 by timenolonger

For most who read and believe scripture, the account of creation in Genesis is understood to have taken place in six days, the seventh day being that one which was set apart as a day of rest from all that YHWH made.

There are, however, some who do not believe that creation ceased on day six, but proceeded to day eight on which Adam, who is normally thought of as the first man, was created.

Those who have this view do not consider Adam and Eve to have been the first humans on Earth, but rather believe that those who were made on day six were a separate creation of human/ humanoid beings.

Often it is explained in terms of these first ones having been all the various races minus that one which was chosen to bring forth Messiah, who was Adam, created on day eight.

It would not be wise to choose either view simply on how the information impresses one at first thought.

Neither adhering to the more well accepted sixth day creation because of tradition, nor adopting the eight day view because of its novelty are good foundations for a clear answer.

Perhaps many who choose either one, having encountered both, do so on the grounds of one of those two reasons, but all interpretation should be tested thoroughly.

Support for the belief in an eighth day creation for Adam are often the following:

1. There is a clear distinction in the telling of the sixth day “humans” and the later telling of the creation of Adam. (Genesis 1 and Genesis 2)

2. The first people were created “in His image” both male and female, rather than Adam who was created alone (and androgynous) and later had a wife made for him out of his own flesh.

3. The first people were created, while Adam was “formed” out of the ground

4. There is a correlation between the first people created and the “beast of the earth” created on the sixth day.

5. The creation of the “eighth day” is evident in the pattern for all of human history – 7,000 years followed by the “eighth day” of the new creation.

6. The “breath of life” breathed into Adam is synonymous with a soul or spirit which the first created people did not have. The first people had YHWH’s likeness, the second had His spirit.

7. Cain mentioned “everyone” who found him would kill him for his crime against Abel and the only explanation for those others is that there were people created prior to Adam and Eve.

8. Cain found a wife and this wife must have been one of those of the people who had been made before Adam and Eve.

Knowing whether or not these points are a good support for the theory means addressing each one in the context of scripture, demanding that scripture make a probable, not just possible case for it.

The same is true of the conventional understanding. His word is not given in a way that requires us to guess. In the end, all correct interpretations will be those which add up to the simplest and most comprehensible answer according to literal language.

One Act or Two?

In Genesis chapter 1 there is a chronological description of creation, describing each day and what was made on that day. The first day describes the creation of the Earth, light, day and night. On the second day was the creation of the firmament of heaven. On the third day, dry land was made to appear and created plant life. On day four were the luminaries of heaven made, the stars, sun and moon. On day five were made sea creatures and birds. On day six, land animals were made, reptiles, mammals and finally people.

“Then ‘Elohiym said, “Let the earth bring forth the living creature according to its kind. Cattle and creeping things and beasts of the earth according to its kind,” and it was so.

And ‘Elohiym made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind, and ‘Elohiym saw that it was good.

Then ‘Elohiym said, “Let Us make mankind in Our image, according to Our likeness. Let them have dominion over the fish of the sea, over the birds of the air, over the cattle, over all the earth and over every creeping thing that creeps on the earth.”

So ‘Elohiym created the man in His image, in the image of ‘Elohiym He created him, male and female He created them.”

– Genesis 1:24-27

The seventh day is then set apart for rest from all these things YHWH made, but after the description of the seventh day comes another telling of the creation of humans.

“And Yahuwah ‘Elohiym formed the man of the dust of the ground and breathed into his nostrils the breath of life and the man became a living creature.

Yahuwah ‘Elohiym planted a garden eastward in ‘Eden and there He put the man whom He had formed”.

– Genesis 2:7, 8

Is this a continuation of the account proceeding in chronological order to the eighth day? There are two points which seriously hinder this being probable.

All other days described before this are done in such a precise way as to pointedly mention the beginning and ending of each “the evening and the morning” as in: “So the evening and the morning were Day One.”, also giving each day aclear number.

This is absent for an eighth day. There is no mention of an evening and a morning encompassing a certain day on which this occurred, nor is there any mention of “day eight”.

The second hindrance is an even more difficult one to justify. The proclamation of the end of the sixth day reads like this:

Thus the heavens and the earth and all (kol: whole, all, any every) the host of them were finished (kalah: end, to be finished, ceased). – Genesis 2:1

There is a clear statement that all things had been made at this point and that following this was cessation from the act of creation.

In His Image: Created or Formed?

Is there an indication that the first account describes a simultaneous “creation” of man and woman while the second describes a process of “forming” Adam alone from the clay?

The first account reads as follows:

“So ‘Elohiym created (bara: create) the man (adam) in His image, in the image of ‘Elohiym He created him, male and female He created (bara:create) them.”

– Genesis 1:27

Here there is the word “bara” which is pointed out as differing from the word used in the “forming” of Adam in Genesis 2:

“And Yahuwah ‘Elohiym formed (yatsar: mold, squeeze) the man (adam) of the dust of the ground”

– Genesis 2:7

If there is a point being made here referencing a different mode of creation employed between the first and second humans, it should by all means remain consistent. It is, however, not the case.

In Genesis 4 is the account of the birth of Seth, who is born in replacement of the slain Abel. We must be assured that Seth was the son of Adam and Eve, this being repeated throughout scripture many times, not the son of an earlier creation of humans.

Following this account is the use of the word “bara” (create) in reference to Adam and Eve as well as a reference to their creation “in His image”.

“And ‘Adam knew his wife again and she bare a son and called his name Sheth, “For ‘Elohiym,” she said, “has appointed me another seed instead of ‘Hebel whom Qayin slew.”

And to Sheth, to him also there was born a son and he called his name ‘Enowsh. Then men began to call upon the name of Yahuwah.

This is the book of the generations of man (adam) in the day that ‘Elohiym created mankind.

In the likeness of ‘Elohiym He made him, male and female He created (bara) them and blessed them and called their name ‘Adam in the day when they were created.”

– Genesis 4: 25, 26, Genesis 5:1, 2

Beast of the Earth connected to First Humans?

It is often believed among those who support an 8th day creation that the description of the creation of the “beast of the Earth” in Genesis is synonymous with those first humans created prior to Adam. This is also, many times, connected with the Beast of the Earth mentioned in Revelation.

Scripture gives the account of the creation of the “beast of the Earth” in Genesis like this:

“And ‘Elohiym made the beast (chay: life,living) of the earth according to its kind, cattle (behemah) according to its kind, and everything that creeps (remes:reptile) on the earth according to its kind, and ‘Elohiym saw that it was good. .”

– Genesis 1:25

There is perhaps little to be said of this as any connection to the creation of human or humanlike creatures. The word “chay” preceding a list of animals which were made on the sixth day could only logically be a collective statement before a more detailed list. It is not a word which is specific to any certain sort of living creature.

Where this connection is usually made, it is included within a doctrine that strongly supports the idea of a superior race and lesser peoples who are made fundamentally different by the manner of their creation.

It is often found in Christian identity and British Israelism cults and follows the ages old tradition of an idea which began in the rulership of nephilim over weaker humans.

Turned upside down, this idea is given a Christian face with which to tempt the pride of believers and alienate various ethnic groups from Christianity.

Is the Future New Heaven and Earth created on an “eighth day”?

It is said that one day is equal to a thousand years in the eyes of YHWH and though the precise days of creation are given in terms of 24 hour intervals, the whole of human history might be sensibly mapped out over a week of millennia.

It is completed, therefor, in the same time construct as the act of creation. It is theorized that if Adam was the new creation of the eighth day, his creation coincides with the new heaven and new earth to be created after the thousand year Sabbath of Messiah’s reign.

The difficulty with this idea is that the model we have been given to observe has no day eight. We are shown a seven day cycle, the last day of which is Sabbath and the following day is not day eight, but day one.

The concept of a day eight in the cycle is only applicable within an occult context where there is an emphasis on day eight being the day of the phoenix, the rebirth, the new age.

Sabbath, by it’s very nature, is special because it is the final touch on creation, it is the moment where the labors are enjoyed instead of toiled over, it is the sum reward of all things worked for.

When the millennial reign of Messiah ends, we should not expect and eternal rotation of the same patterns of time we now have. By being a new creation, even time itself will not be measurable by any present concept of it, that also, will be new. There can be no day eight in a new creation as eight proceeds from the prior series of numbers1-7 and is not, by definition, new.

Did Elohim impart His spirit to Adam but not to the first humans?

In Genesis 1:26 it is said that “man” is made in His image:

“Then ‘Elohiym said, “Let Us make mankind in Our image, according to Our likeness. Let them have dominion over the fish of the sea, over the birds of the air, over the cattle, over all the earth and over every creeping thing that creeps on the earth.”

– Genesis 1:26

The later account describes the formation of Adam and how he became a living being:

“And Yahuwah ‘Elohiym formed the man of the dust of the ground and breathed into his nostrils the breath of life and the man became a living creature.”

– Genesis 2:7

It is believed by many who see these as separate creations that this describes the difference between those first humans and Adam. While the first received the physical likeness of their maker, the second received His Spirit, indicated by the words “breath of life”.

The phrase “breath of life” and “living soul” is understood in this belief to refer to life in a spiritual or eternal sense. The words themselves, though, do not indicate a special or eternal sort of life which was exclusively given to Adam, but rather an animating force which is applicable to all things which live and breathe.

“And Yahuwah ‘Elohiym formed (yatsar: mold, squeeze) the man (adam) of the dust of the ground and breathed into his nostrils the breath (n’shamah: puff, wind, breath) of life (chay:life,living) and the man (adam) became a living (chay) soul (nephesh: breathing, living creature).

Yahuwah ‘Elohiym planted a garden eastward in ‘Eden and there He put the man (adam) whom He had formed (yatsar).”

– Genesis 2:7,8

Here “chay” is used, just as it is used earlier in Genesis to describe the sort of life which animals have. The word “nephesh”, which is often translated as “soul” cannot be understood in the sense of what people normally think of as a soul. It, also, is used to describe a creature, any creature, who is living and breathing as shown here:

“So ‘Elohiym created great sea creatures and every living thing (nephesh) that moves, with which the waters abounded according to their kind, and every winged bird according to its kind, and ‘Elohiym saw that it was good.”

– Genesis 1:21

Was the “everyone” Cain was afraid of an indication of multitudes of humans made before Adam?

Cain made this well known statement when he was cursed by YHWH to become a vagabond for the murder of his brother:

“And Qayin said to Yahuwah, “My punishment is greater than I can bear!
Surely You have driven me out this day from the face of the ground.

I shall be hidden from Your face. I shall be a fugitive and a vagabond on the earth and it will happen that anyone who finds me will kill me.”

– Genesis 4:13, 14

Anyone or “every one”, as it is given in the KJV, is seen as indicating a great number of people. That indication is not literally present, but thought to implied by the way it is often used in the context of the English language.

The word is translated from “kol” which properly means, any, all or every. It does not indicate a number, either few or many, but simply describes any or every of whatever certain group is in question. It would make as much sense if Adam and Eve were the only two others as much as it would if there were multitudes of others.

Jubilees is a helpful text in considering the theory of the eighth day creation as a whole and it gives a good idea of how many people were on earth as produced through Adam and Eve at the time of this event.

Without including possible grandchildren, there would have been approximately eleven children of Adam and Eve alive at the time conservatively. All of these would perhaps feel justified in seeking due vengeance for their brother’s murder.

“And in the third week in the second jubilee she gave birth to Cain, and in the fourth she gave birth to Abel, and in the fifth she gave birth to her daughter Âwân.

And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain”

– Jubilees 4:1, 2

Where did Cain find a wife?

It is often pointed out that Cain could not have gotten a wife anywhere if there had not been “other” humans present who were not of his own parents. There is no reason to assume this, however.

The command against incest had not yet been given, and for a good reason, all who were available for marriage in the beginnings were siblings. Jubilees also offers insight to Cain’s wife:

“And Cain took ’Âwân his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. And in the first year of the first week of the fifth jubilee, houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch.”

– Jubilees 4:9

The introduction of the theory of two creations of mankind is an important indicator of the motive, reasoning and philosophy behind it.

If it were intended as the interpretation we should receive from His word, its teaching should bear the fruit of that and be identifiable in both ancient Judaism (before Babylon) as well as the early Christian church.

Where it has sprung up, though is not in either of these places, but in the mind of a Jewish man who lived in Alexandria and who was much more a student of Greek pagan philosophy than Judaism.

Philo of Alexandria was known for his writings which attempted to meld together traditional Judaism and Greek philosophy.

It is an attempt which is not unlike the goal the Catholic church worked toward in melding together Christianity and pagan religious systems.

He interpreted nothing in scripture as literally true, but believed in a symbolic and allegoric interpretation which in essence means nothing, as no symbol is meaningful without a clear object or truth which it symbolizes.

If YHWH meant to give us riddles which only a few could understand, why then can we easily recognize the message present in His word that demonstrates how He uses simplicity and lowliness rather than worldly wisdom and high estate?

“Out of the mouth of babes and nursing infants You have ordained strength because of Your enemies that You may silence the enemy and the avenger”.

-Psalm 8:2

Philo sought to”reveal” a cryptic and hidden meaning in the bible which was not there, the same snare which continually draws believers, even today, down a path of speculation which inevitably draws ever nearer a pagan religious system and away from a truth YHWH plainly gave.

One of these cryptic meanings he revealed to his followers was the theory of an eighth day creation, stating that the first men were made in a perishable physical image of their maker but the second were created as creatures with His spirit.

The very theory that makes it’s appearance in the beliefs of many seeking Christians today originated in a man who taught concepts which were derived out of Greek Mystery Religions.

We have a Creator who has given us a perfect representation of truth in a most logical, most common sense way. and I have never known anything written to have made as much sense as His word does when read just as it reads.

It is the persistent Author of Confusion, Satan, who seeks to make what was simple into something complicated, knotted and difficult to follow. There might be no better general rule of reading His word than “if it is not said, it was not meant.”.

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